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A representative from Israel's Tourism Ministry diplomatically commented, "Pat Robertson has been a long-term friend of the state of Israel, and continues to be so." [ 98 ] In March 2006, Robertson lost a bid for re-election to the board of directors of the National Religious Broadcasters.
In September 2001, Africa Israel Investments, a financial group headed by Lev Leviev won the tender for the creation of Israel TV channel in Russian. Established in November 2002, [1] the channel's first CEO was Yulia Shamalov-Berkovich, who led the company until February 2004. [2] The station began broadcasting on 12 November 2002.
istirḥama: "beg for mercy" R-ḥ-m: “womb” Raḥmān is an Arabic term that is commonly translated as "compassionate" or "beneficent". In the Islamic context; definite Al-Rahman is a name of God in Islam. There is debate as to whether this is also the name of a pre-Islamic Arabian deity, or if it is an epithet of God like Al-Rahim "the
This is a list of television channels available on digital terrestrial, satellite and cable systems in Israel. Channels shown in bright green are available free-to-air with Israel DTT service, called "Idan Plus".
Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology". [34] In addition to the question of whether divine mercy (one of Names of God in Islam is "The Merciful" ar-Raḥīm ) is compatible with consigning sinners to hell, is whether ...
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According to Pate, the Jewish scriptures describe three types of vicarious atonement: the Paschal Lamb although the Paschal Lamb was not a sin offering; "the sacrificial system as a whole", although these were for "mistakes", not intentional sins and with the Day of Atonement as the most essential element; and the idea of the suffering servant (Isaiah 42:1-9, 49:1-6, 50:4-11, 52:13-53:12).