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Eusebius of Caesarea [note 1] (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, [note 2] [7] was a Greek [8] Syro-Palestinian [9] historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
The most notable bishop of Caesarea was Eusebius of Caesarea, also known as Eusebius Pamphili. The Library of Caesarea Maritima established by Pamphilus of Caesarea remained in existence until the Arabs invaded Palestine in the 7th century. The diocese suffered a troubled history following the decline of the Eastern Roman Empire in the 7th century.
Agapius (Ancient Greek: Ἀγάπιος) was a Christian martyr killed at Caesarea in AD 306. [2] He is recognized as a saint by the Catholic Church . His martyrdom is recorded by Eusebius of Caesarea in his work The Martyrs of Palestine .
On the Martyrs of Palestine is a work by church historian and Bishop of Caesarea, Eusebius (AD 263 – 339), relating the persecution of Christians in Caesarea under Roman Emperor Diocletian. The work survives in two forms, a shorter recension which formed part of his Ecclesiastical History , and a longer version, discovered only in 1866.
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
It is now believed that the work of Ammonius was restricted to what Eusebius of Caesarea (265-340) states concerning it in his letter to Carpianus, namely, that he placed the parallel passages of the last three Gospels alongside the text of Matthew, and the sections traditionally credited to Ammonius are now ascribed to Eusebius, who was always ...
[5] Eusebius' own Praeparatio Evangelica does not adopt the common notion (which occurs at least as early as Clement of Alexandria) of Greek philosophy as a "preparation for the Gospel." Eusebius instead offers a lengthy argument for the wisdom of the ancient Hebrews becoming a preparation for Greek philosophy (at least Platonic philosophy, see ...
Armenian translation of Eusebius Chronicon, 13th century manuscript. The Chronicon or Chronicle (Greek: Παντοδαπὴ ἱστορία Pantodape historia, "Universal history") was a work in two books by Eusebius of Caesarea. It seems to have been compiled in the early 4th century.