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One breakdown of the Hawaiian pantheon [7] consists of the following groups: the four gods (ka hā) – Kū, Kāne, Lono, and Kanaloa; the forty male gods or aspects of Kāne (ke kanahā) the four hundred gods and goddesses (ka lau) the great multitude of gods and goddesses (ke kini akua) the spirits (nā ʻunihipili) the guardians (nā ʻaumākua)
Ua Mau ke Ea o ka ʻĀina i ka Pono (Hawaiian pronunciation: [ˈuə ˈmɐw ke ˈɛə o kə ˈʔaːi.nə i kə ˈpo.no]) is a Hawaiian phrase, spoken by Kamehameha III, and adopted in 1959 as the state motto. [1] It is most commonly translated as "the life of the land is perpetuated in righteousness."
Kealoha is a name and surname of Hawaiian origin. It comes from the Hawaiian word ke, meaning "the," and aloha, meaning "love." Its cognate in the Māori language is Te Aroha, which is also used as a given name.
Kalo is a sacred plant in traditional Hawaiian culture, believed to be the elder sibling of the first humans, and the plant from which poi is made. Kalo requires copious water and is very sensitive to pollutants (hence, urbanization ); therefore, anti-development and water rights struggles are ubiquitous elements of traditional kalo culture.
An integral part of Hawaiian culture is to be intertwined with the natural world, and in ancient times, leis were used in sacred ways, like for religious offerings and a way to connect with ...
Strong familial relationships are important in māhū culture, [22] as kinship bonds within all of Hawaiian/Tahitian cultures are essential to family survival. When possible, the māhū maintain solid relationships with their families of origin, often by becoming foster parents to nieces and nephews, and have been noted for being especially ...
Ulukau: The Hawaiian Electronic Library is an online, digital library of Native Hawaiian reference material for cultural and Hawaiian language studies. The services are free and are provided and maintained by Kahaka ‘Ula O Ke’elikolani College of Hawaiian Language at the University of Hawaii at Hilo [1] and Ka Waihona Puke 'Ōiwi Native Hawaiian Library at Alu Like. [2]
Immediate changes could be noticed in Hawaiian culture and daily life. Many of the missionaries developed negative opinions about Hawaiian culture. [14] After the 1893 overthrow of the Hawaiian Kingdom there were many attempts to extinguish Hawaiian language and culture during the early 20th century. Hula, Hawaiian, paddling, and music were all ...