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The title in Tibetan is Spyan-ras-gzigs-dbang-phyug-shal bcu-gcig-pa, The Sanskrit title recovered from the Tibetan translation is: Avalokiteśvara ekadaśamukha dhāraṇī. Alternatively, the sutra's title has been translated as the Eleven-Faced Avalokitesvara Heart Dharani Sutra by Professor Ryuichi Abe.
[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
The Dharmachakra or "Wheel of the Law" (Sanskrit; Tibetan: ཆོས་ཀྱི་འཁོར་ལོ་, THL: chö kyi khorlo) represents Gautama Buddha and the Dharma teaching. This symbol is commonly used by Tibetan Buddhists, where it sometimes also includes an inner wheel of the Gankyil (Tibetan).
After the already mentioned interruption of the purely Tibetan coin production towards the end of the Qing dynasty (1909/10), the Tibetan Government started producing a large selection of silver and copper coins in various denominations ranging from 2 ½ skar to 1 srang. Later silver coins of higher denominations were introduced: 1 ½ and 3 ...
In the Tibetan tradition, however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. [10] Without the teacher, it is asserted, there can be no experience or insight. The lama is seen as Buddha. In Tibetan texts, emphasis is placed upon praising the virtues of the lama.
White Jambhala (or Dzambhala Gapee in Tibetan) is the compassionate manifestation of the Bodhisattva Chenrezig . He can remove the suffering of poverty and sickness, purify non-virtuous karma and karmic obstacles, avert disaster and sickness, and evolve bodhicitta mind.
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