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[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
The Dharmachakra or "Wheel of the Law" (Sanskrit; Tibetan: ཆོས་ཀྱི་འཁོར་ལོ་, THL: chö kyi khorlo) represents Gautama Buddha and the Dharma teaching. This symbol is commonly used by Tibetan Buddhists, where it sometimes also includes an inner wheel of the Gankyil (Tibetan).
Buddha relics from Kanishka the Great's stupa in Peshawar, Pakistan, now in Mandalay, Burma.Teresa Merrigan, 2005. Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters.
National Tibetan mythology stems from the history of the country, and was passed down by word of mouth or works of art such as cave paintings. The latter include gods and sacred mythological creatures like the Five Clawed Great Eagle of the Sky, and also record information about how the Tibetan people lived. [2]
Astragalomancy, also known as cubomancy [1] or astragyromancy, is a form of divination that uses dice specially marked with letters or numbers. Historically, as with dice games , the "dice" were usually knucklebones or other small bones of quadrupeds.
[3] As such, Buddha Vajradhara is thought to be the supreme essence of all (male) Buddhas; It is the Tantric form of Sakyamuni which is called Vajradhara. Tantras are texts specific to Tantrism and are believed to have been originally taught by the Tantric form of Sakyamuni called Buddha Vajradhara. He is an expression of Buddhahood itself in ...
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