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In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
The status merentis refers generally to earthly life, a situation in which human beings can perform meritorious actions in contrast to the heavenly beatitude in which they already possess what merit is directed to. [20] From a Thomistic point of view, the individual must also be in a state of grace for an act to be meritorious. [9]
Another aspect of meritorious acts, emphasised more in later literature, is the idea that a single meritorious act done will reap many fruits, as, for example, expressed in the Vimānavarthu. Not only is the quality of people's next rebirth affected by their merits, but also the circumstances in which they are reborn; not only in the next life ...
The essential difference between condign merit and congruent merit is based on the fact that, besides those works which claim a remuneration under pain of violating strict justice (as in contracts between employer and employee, in buying and selling, etc.), there are also other meritorious works which at most are entitled to reward or honour ...
One of the primary concerns with meritocracy is the unclear definition of "merit". [92] What is considered as meritorious can differ with opinions as on which qualities are considered the most worthy, raising the question of which "merit" is the highest—or, in other words, which standard is the "best" standard.
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The treasury of merit or treasury of the Church (thesaurus ecclesiae; Greek: θησαυρός, thesaurós, treasure; Greek: ἐκκλησία, ekklēsía‚ convening, congregation, parish) consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that because of the communion of saints benefits others, too. [1]