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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
James White explained, "The church [has] ever had a present truth. The present truth now, is that which shows present duty, and the right position for us…" "Present truth is present truth, and not future truth, and the Word as a lamp shines brightly where we stand, and not so plainly on the path in the distance." Ellen White pointed out that ...
1 Timothy 5:8 – If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever. James 2:26 – For as the body without the spirit is dead, so faith without works is dead also. Reliance upon God is not mentioned, but is strongly implied in addition to helping one's ...
The Chapel of St. James the Great, located to the left of the sanctuary, is the traditional place where he was martyred when King Agrippa ordered him to be beheaded (Acts 12:1–2). His head is believed to be buried under the altar, marked by a piece of red marble and surrounded by six votive lamps. [19]
James discusses justification briefly but significantly, [19] declaring that a faith that is without works, [20] a fruitless faith (cf. Matthew 7:17), cannot be a justifying faith, because faith is made perfect or completed by works (James 2, especially James 2:22; see also Romans 4:11).
[4] [5] The tractate is a Coptic translation of a Greek original, [4] probably written in Egypt, [1] [4] with estimates of the date ranging from c. 100 AD [2] to c. 200 AD. [1] [5] The content of the text mainly consists of James the Just's [1] recollection of a special revelation that Jesus gave to James and Peter. [1]
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