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The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
The monarchy of Tikal is the oldest yet known in the Maya Lowlands, having been founded at the turn of the 1st century AD. [1] The dynasty is last attested in the late 9th century, after a span of some 800 years and at least 33 rulers. [2]
Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya. London and New York: Thames & Hudson. ISBN 0-500-05103-8. OCLC 47358325. Sharer, Robert J.; Loa P. Traxler (2006). The Ancient Maya (6th (fully revised) ed.). Stanford, CA: Stanford University Press. ISBN 0-8047-4817-9. OCLC 57577446
Halach uinik or halach uinic (Yucatec Maya:'real man') was the name given to the supreme ruler, overlord or chief, as they were called in the colonial period of a Maya kuchkabal. [1] Most kuchkabal were run by a halach uinik, who ruled on behalf of one of the gods of their pantheon, constituting a theocracy. The succession occurred in the same ...
Uaxaclajuun Ubʼaah Kʼawiil (also known as "Eighteen Rabbit" or "Waxaklajuun Ub'aah K'awiil" [2]), was the 13th ajaw or ruler of the powerful Maya polity associated with the site of Copán in modern Honduras (its Classic Maya name was probably Oxwitik [3]). He ruled from January 2, 695, to May 3, 738.
The government of Maya states, from the Yucatán to the Guatemalan highlands, was often organised as joint rule by a council. However, in practice one member of the council could act as a supreme ruler, while the other members served him as advisors. [76] Mayapan was an important Postclassic city in the northern Yucatán Peninsula.
The Ancient Maya (6th, fully revised ed.). Stanford, California, US: Stanford University Press. ISBN 978-0-8047-4817-9. OCLC 57577446. Stuart, David (Spring–Autumn 1996). "Kings of Stone: A Consideration of Stelae in Ancient Maya Ritual and Representation". RES: Anthropology and Aesthetics. 29– 30 (29/30 The Pre–Columbian).
The ruler of a Maya city was the supreme war captain. [20] Some only dictated military activity, while others participated in the battle. [ 20 ] There was a core of warriors that served year-round as guards and obtained sacrificial victims, but most large Maya cities and religious centers had militias.