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1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth ευαγγελιον – Theodoret σωτηριον – 489, ℓ 598 pt, ℓ 599 [6] 1 Corinthians 2:4
A New Testament Commentary for English Readers, 1878 (Editor) St Paul's First Epistle to the Corinthians: With a Critical and Grammatical Commentary, 1887; Our Reformed Church and its Present Troubles, 1897; Some Present Dangers for the Church of England, 1878; Addresses on the Revised Version of Holy Scripture, 1901
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
2.1 The MacArthur New Testament Commentaries. ... 1 & 2 Timothy (2001) Word; 1 Corinthians ... Landmark Sermons From Forty Years of Unleashing God's Truth One Verse ...
Parallel Bible reading from 2 sources; Commentaries: Darby's New Testament, The Fourfold Gospel, Geneva Study Bible, John Gill's Exposition of the Bible, Commentary Critical and Explanatory on the Whole Bible (Robert Jamieson, A. R. Fausset and David Brown), Matthew Henry Commentary on the Whole Bible, People's New Testament, Robertson's Word ...
Theophylact Commentary on 1 and 2 Corinthians 347 Saint Catherine's Monastery, Gr. 308 Sinai Egypt LOC [16] 2962 10th Paul's Epistles 309 Bodleian Library, Auct. T. 1. 7 (Misc. 185) Oxford United Kingdom 2963 1290 Gospels 154 National Library of France, Suppl. Gr. 1259, fol. 1-154 Paris France BnF [17] 2964 11th/12th Matthew, John 187
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The sections of 1 Corinthians 15:22, "As all die in Adam, so all will be made alive in Christ", and 1 Corinthians 15:28, "God will be all in all", are cited. [ 91 ] [ 92 ] Verses that seem to contradict the tradition of complete damnation and come up in arguments also include Lamentations 3:31–33 ( NIV ), "For no one is cast off by the Lord ...
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