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1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth ευαγγελιον – Theodoret σωτηριον – 489, ℓ 598 pt, ℓ 599 [6] 1 Corinthians 2:4
A New Testament Commentary for English Readers, 1878 (Editor) St Paul's First Epistle to the Corinthians: With a Critical and Grammatical Commentary, 1887; Our Reformed Church and its Present Troubles, 1897; Some Present Dangers for the Church of England, 1878; Addresses on the Revised Version of Holy Scripture, 1901
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
Parallel Bible reading from 2 sources; Commentaries: Darby's New Testament, The Fourfold Gospel, Geneva Study Bible, John Gill's Exposition of the Bible, Commentary Critical and Explanatory on the Whole Bible (Robert Jamieson, A. R. Fausset and David Brown), Matthew Henry Commentary on the Whole Bible, People's New Testament, Robertson's Word ...
ISBN 1-4590-9630-4; Follow the Lamb. ISBN 0-906731-63-1; Light & Truth: Bible Thoughts and Themes on The Acts & Larger Epistles. – commentary on Acts, Romans, and 1 Corinthians and 2 Corinthians ASIN B002ZJRS9K; Light & Truth: Bible Thoughts and Themes on Revelation. – commentary on the Book of Revelation ASIN B002ZRQ55U
Exodus 20:1–2), a layer of law is prominent. Concerning this aspect of the Mosaic Covenant, Charles Hodge makes three points in his Commentary on Second Corinthians: (1) The Law of Moses was in first place a reenactment of the covenant of works; viewed this way, it is the ministration of condemnation and death. (2) It was also a national ...
The post-tribulation rapture doctrine is the belief in a combined resurrection and rapture, or gathering of the saints, after the Great Tribulation.. This differs from the pre-tribulation rapture theory which claims the rapture will happen before the Great Tribulation; the mid-tribulation rapture theory which claims the rapture will happen during the middle of the Great Tribulation, usually ...
Christ states this doctrine negatively in John 6:44 (cf. 1 Corinthians 12:3), No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. The concept of monergism is evident here, in that Christ says no man is capable of faith in him, unless the Father actively condescends to him by 'drawing' him.
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