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Many Hmong and non-Hmong people who are learning the Hmong language tend to use the word xim (a borrowing from Thai/Lao) as the word for 'color', while the native Hmong word for 'color' is kob. For example, xim appears in the sentence Liab yog xim ntawm kev phom sij with the meaning "Red is the color of danger / The red color is of danger".
The Proto-Hmongic tonal category C is derived from Proto-Hmong–Mien final *-k, while tonal category D in Proto-Hmongic is derived from Proto-Hmong–Mien finals *-p and *-t. Below are some examples of Proto-Hmongic tone C corresponding to Proto-Mienic tone D and Proto-Hmong-Mien final *-k. [3]
Proto-Hmong–Mien (PHM), also known as Proto-Miao–Yao (PMY; Chinese: 原始苗瑶语), is the reconstructed ancestor of the Hmong–Mien languages. Lower-level reconstructions include Proto-Hmongic and Proto-Mienic .
The Hmong people (RPA: ... Etymology. The term Hmong is the English pronunciation of the Hmong's native name. It is a singular and plural noun (e.g., Japanese, French ...
The Hmong–Mien languages (also known as Miao–Yao and rarely as Yangtzean) [1] are a highly tonal language family of southern China and northern Southeast Asia.They are spoken in mountainous areas of southern China, including Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Guangdong and Hubei provinces; the speakers of these languages are predominantly "hill people", in contrast to the ...
However, Hmong is more familiar in the West, due to Hmong emigration. Hmong is the biggest subgroup within the Hmongic peoples. Many overseas Hmong prefer the name Hmong, and claim that Meo (a Southeast Asian language change from Miao) is both inaccurate and pejorative, though it is generally considered neutral by the Miao community in China.
For followers of traditional Hmong spirituality, the shaman, a healing practitioner who acts as an intermediary between the spirit and material world, is the main communicator with the otherworld, able to see why and how someone got sick. The Hmong view healing and sickness as supernatural processes linked to cosmic and local supernatural forces.
Hmong–Mien Modern distribution of basal O-M175, which expanded from southern China and Mainland Southeast Asia. According to van Driem, the linguistic evidence for the East Asian languages matches the genetic evidence from Y-DNA Haplogroup O . [ 20 ] (