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1886 drawing by Jemima Blackburn, quoting James 3:3–6. The Epistle of James [a] is a general epistle and one of the 21 epistles (didactic letters) in the New Testament. It was written originally in Koine Greek. [4] James 1:1 identifies the author as "James, a servant of God and of the Lord Jesus Christ" who is writing to "the twelve tribes ...
Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in א,B,L,Δ (original handwriting), some Coptic mss. It is included in manuscripts only slightly less ancient, A,D,K,W,ƒ 1,ƒ 13, Italic manuscripts, the Vulgate, some other ancient versions. As it is missing in the very oldest resources and yet is ...
John 1:3 describes the state of things in the creation; John 1:4 describes the state of things in the time of man's innocence; John 1:5 describes the state of things in the time of man's corruption. [9] According to the writers of the Pulpit Commentary, the phrase "the light of men" "has been differently conceived by expositors.
The Prologue consists of five scenes in prose form (1:1–5; 1:6–12; 1:13–22; 2:1–6; 2:7–13 (3:1)) — alternating between earth and heaven — which introduce the main characters and the theological issue to be explored.
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [ 1 ]
A superscription in a biblical book functions like the title page of a modern book, containing information about the genre, author, and sometimes also the subject matter and the date of the book (in prophecy books for examples, Isaiah 1:1; Nahum 1:1; in wisdom books: Proverbs 1:1; Ecclesiastes 1:1).
As he questions his own righteousness (verse 2), Job contemplates a litigation with God (verse 3), which does not mean to usurp God's authority but rather to establish the trush of Job's righteousness before God (something that God already testified in Job 1:8 and 2:3, but at this time is unknown to Job and his peers), [17] but Job acknowledges ...
In chapter 9, the "progressive insight" of the man born blind is a central motif in the narrative. [3] The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight