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Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
The first blessing recited following the Shema during Maariv Hashkiveinu: השכיבנו The second blessing recited following the Shema during Maariv Baruch Adonai L'Olam: ברוך ליהוה לעולם The third blessing recited following the Shema during Maariv. This blessing is only said by some communities, mostly outside of Israel.
Birkat HaBayit (Hebrew: ברכת הבית, meaning Blessing for the Home) is a Jewish prayer often inscribed on wall plaques or hamsas and featured at the entrance of some Jewish homes. There are various versions of the prayer.
In Judaism, a berakhah, bracha, brokho, brokhe (Hebrew: בְּרָכָה; pl. בְּרָכוֹת, berakhot, brokhoys; "benediction," "blessing") is a formula of blessing or thanksgiving, recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions.
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
The haftara or (in Ashkenazic pronunciation) haftorah (alt. haftarah, haphtara, Hebrew: הפטרה) "parting," "taking leave" [1] (plural form: haftarot or haftoros), is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice.
Ma Tovu (Hebrew for "O How Good" or "How Goodly") is a prayer in Judaism, expressing reverence and awe for synagogues and other places of worship.. The prayer begins with Numbers 24:5, where Balaam, sent to curse the Israelites, is instead overcome with awe at God and the Israelites' houses of worship.
The laying on of hands was an action referred to on numerous occasions in the Hebrew Bible to accompany the conferring of a blessing or authority. Moses ordained Joshua through semikhah—i.e. by the laying on of hands: Num 27:15–23, Deut 34:9. The Bible adds that Joshua was thereby "filled with the spirit of wisdom".
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