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José, as "Rizal", soon distinguished himself in poetry writing contests, impressing his professors with his facility with Castilian and other foreign languages, and later, in writing essays that were critical of the Spanish historical accounts of the pre-colonial Philippine societies.
The prologue for W.E. Retana’s book on Rizal was written by Javier Gómez de la Serna, while the epilogue was written by Miguel de Unamuno (1864–1936). Vida y Escritos del Dr. José Rizal is the first biographical account of the life of Rizal written by a non-Filipino author (the second is Rizal: Philippine Nationalist and Martyr by British ...
Cover of the 1905 edition of the essay, published to commemorate the 15th anniversary of La Solidaridad. Filipinas dentro de cien años ("The Philippines a century hence") [1] is a socio-political essay written in four parts (September 1889- January 1890) in the magazine La solidaridad by José Rizal. [2]
This is a list of pen names used by notable authors of written work. A pen name or nom de plume is a pseudonym adopted by an author.A pen name may be used to make the author' name more distinctive, to disguise the author's gender, to distance the author from their other works, to protect the author from retribution for their writings, to combine more than one author into a single author, or ...
Del Pilar urged Rizal to write a letter in Tagalog to "las muchachas de Malolos," adding that it would be "a help for our champions [campoenes] there and in Manila." [30] [36] At the time, Rizal was well known in the Philippines for his anti-clerical 1887 novel Noli Me Tángere. [37]
The Philippine Propaganda Movement encompassed the activities of a group based in Spain but coming from the Philippines, composed of Indios (indigenous peoples), Mestizos (mixed race), Insulares (Spaniards born in the Philippines, also known as "Filipinos" as that term had a different, less expansive meaning prior to the death of Jose Rizal in Bagumbayan) and Peninsulares (Spaniards born in ...
The Ilustrados (Spanish: [ilusˈtɾaðos], "erudite", [1] "learned" [2] or "enlightened ones" [3]) constituted the Filipino intelligentsia (educated class) during the Spanish colonial period in the late 19th century. [4] [5] Elsewhere in New Spain (of which the Philippines were part), the term gente de razón carried a similar meaning.
From left to right, José Rizal, Marcelo H. del Pilar and Mariano Ponce. Freemasonry had gained a substantial following in Europe and the Americas during the 19th century and found its way to the Philippines. The Western World was quickly changing, and sought less political control from the Catholic Church.