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Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
The Social Construction of Reality: A Treatise in the Sociology of Knowledge (1966), by Peter L. Berger and Thomas Luckmann, proposes that social groups and individual persons who interact with each other, within a system of social classes, over time create concepts (mental representations) of the actions of each other, and that people become habituated to those concepts, and thus assume ...
Southern theory is an approach to the sociology of knowledge that looks at the global production of sociological knowledge and the dominance of the global north. [29] It was first developed by Australian sociologist Raewyn Connell in her book Southern Theory , with colleagues [ citation needed ] at the University of Sydney and elsewhere.
A phenomenological model is a scientific model that describes the empirical relationship of phenomena to each other, in a way which is consistent with fundamental theory, but is not directly derived from theory. In other words, a phenomenological model is not derived from first principles. A phenomenological model forgoes any attempt to explain ...
It has also impacted architectural theory, especially in the phenomenological and Heideggerian approaches to space, place, dwelling, technology, etc. [12] In literary theory and criticism, Robert Magliola's Phenomenology and Literature: An Introduction (Purdue UP, 1977; rpt. 1978) was the first book [13] to explain to Anglophonic academics ...
Intersubjectivity is a term coined by social scientists beginning around 1970 [citation needed] to refer to a variety of types of human interaction. The term was introduced to psychoanalysis by George E. Atwood and Robert Stolorow, who consider it a "meta-theory" of psychoanalysis. [1]
Alfred Schutz (/ ʃ ʊ t s /; born Alfred Schütz, German:; 1899–1959) was an Austrian philosopher and social phenomenologist whose work bridged sociological and phenomenological traditions. Schutz is gradually being recognized as one of the 20th century's leading philosophers of social science .