Search results
Results from the WOW.Com Content Network
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Hebrew word for peace is shalom which is derived from one of the names of God. Hebrew root word for "complete" or "whole" implying that according to Judaism and the teachings of the Torah, only when there is a true state of "wholeness" meaning that everything is "complete" does true "peace" reign.
According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, [14] the year after he captured Babylon. [15] The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the ...
The Middle Babylonian period, also known as the Kassite period, in southern Mesopotamia is dated from c. 1595 – c. 1155 BC and began after the Hittites sacked the city of Babylon. [1] [2] [3] The Kassites, whose dynasty is synonymous with the period, eventually assumed political control over the region and consolidated their power by ...
The Ketef Hinnom scrolls or Amulets, are recognized as the oldest known surviving texts from the Hebrew Bible. 597: The first deportation of the Judean Israelites to Babylon, when King Nebuchadnezzar II captured Jerusalem and exiled King Jehoiachin, along with a significant portion of the population. Babylonian Exile by James Tissot: 597–586
Jerusalem during the Second Temple period describes the history of the city during the existence there of the Second Temple, from the return to Zion under Cyrus the Great (c. 538 BCE) to the siege and destruction the city by Titus during the First Jewish–Roman War in 70 CE. [1]
The book 2 Maccabees in its modern form is compiled. (Or, if written earlier, the two introductory letters are appended at this point, due to a reference to 124 BCE in one of the letters.) [104] c. 113–112 BCE. Possibly, a conflict with King Antiochus IX of the Seleucid Empire over control of the coastal region and Joppa. John Hyrcanus sends ...
The exile community in Babylon thus became the source of significant portions of the Hebrew Bible: Isaiah 40–55; Ezekiel; the final version of Jeremiah; the work of the hypothesized priestly source in the Pentateuch; and the final form of the history of Israel from Deuteronomy to 2 Kings. [71]