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  2. Matthew 5:18 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:18

    Augustine: By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be ...

  3. Matthew 5:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:17

    Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.

  4. Was Jesus a man of color? Why this question matters more than ...

    www.aol.com/news/jesus-man-color-why-matters...

    “He could be any color and that would not change his message.” Why others say it does matter Some, however, argue that the color of Jesus does matter — for a variety of reasons.

  5. Misquoting Jesus - Wikipedia

    en.wikipedia.org/wiki/Misquoting_Jesus

    Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.

  6. Matthew 5:35–36 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:35–36

    Just as one can change ones outward behavior, but it means nothing if the interior beliefs are not also changed. [8] Nolland believes the reference to white hair may be linked to the honored state of elders in the society, and that dyeing hair white was thus an attempt to dissemble such a status. [ 9 ]

  7. Metanoia (theology) - Wikipedia

    en.wikipedia.org/wiki/Metanoia_(theology)

    Repent means "to be sorry", but John's call was not to be sorry, but to change mental attitudes [metanoeite] and conduct. [25] Robertson lamented the fact that in his time there was no English word that signified the meaning of the Greek μετάνοια (metanoia). [26]

  8. John 1:14 - Wikipedia

    en.wikipedia.org/wiki/John_1:14

    The Greek word for 'dwelt' (ἐσκήνωσεν 6]) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover ...

  9. Matthew 5:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:22

    The most common view is that it is a reference to the Aramaic word reka, which literally means "empty one", but probably meant "empty headed," or "foolish." Scholars seem divided on how grievous an insult it was: Hill feels it was very grievous [ 9 ] while France thinks it was a minor slur. [ 10 ]

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