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The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
A reading of "Fire and Ice" "Fire and Ice" is a short poem by Robert Frost that discusses the end of the world, likening the elemental force of fire with the emotion of desire, and ice with hate. It was first published in December 1920 in Harper's Magazine [1] and was later published in Frost's 1923 Pulitzer Prize-winning book New Hampshire ...
Kresnik, golden fire god who became a hero of Slovenia; Ognyena Maria, fire goddess who assists Perun; Peklenc, god of fire who rules the underworld and its wealth and who judges and punishes the wicked through earthquakes; Svarog, the bright god of fire, smithing, and the sun, and is sometimes considered as the creator
The Wheel of Fire is part of the Aristotelian reading of a tragedy (e.g., plays), which includes the central flaw within a character. In Shakespeare's tragedy Othello, the flaw in Othello himself is his vulnerability to jealousy and his tendency to believe Iago, who is manipulating Othello into believing his wife is unfaithful.
The Lay of the Children of Húrin (c. 1918–1925), an unfinished poetic version of the story of Túrin, going as far as Túrin's sojourn in Nargothrond.It exists in two versions, both incomplete; the first being 2276 lines long, the second containing only 745 alliterating lines, corresponding to the first 435 lines of the first version.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
As seen in heraldry, the sword held upward by the second Horseman may represent war or a declaration of war. In military symbolism, swords held upward, especially crossed swords held upward, signify war and entering into battle (see, for example, the historical and modern images and the coat of arms of Joan of Arc). [33]
The poem names Valimar, the residence of the Valar and the Vanyar Elves; the Calacirya, the gap in the Pelori Mountains that lets the light of the Two Trees stream out across the sea to Middle-earth; and Oiolossë ("Ever-white") or Taniquetil, the holy mountain, [1] the tallest of the Pelori Mountains; the Valar Manwë and his spouse Varda, to whom the poem is addressed, lived on its summit.