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The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the ...
Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.
[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
It encompasses actions, thoughts, and intentions that deviate from moral and divine standards. Sin manifests in various forms and is often described using terms such as iniquity, corruption, rebellion, and evil. [9] Sin is defined as any attitude or act in which one rebels against or fails to respond adequately to the love commandment of Jesus ...
A complex system of thought that teaches that the material world is evil and that salvation can be achieved through knowledge (gnosis). [6] Marcionism: A heresy that arose in the 2 nd century AD. Marcionists believed that the God of the Old Testament was a different god from the God of the New Testament. [7] Monarchianism
Hamartiology (Greek: ἁμαρτία, hamartia, "missing the mark," "sin," + -λογια, -logia, "sayings" or "discourse") is the branch of Christian theology, more specifically, systematic theology, which is the study of sin with a view to articulating a doctrine of it.
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