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The Ebionites, a Jewish Christian sect, saw Jesus as fully human, rejected the virgin birth, and preferred to translate almah as "young woman". [59] The 2nd century gnostic theologian Marcion likewise rejected the virgin birth, but regarded Jesus as descended fully formed from heaven and having only the appearance of humanity. [60]
4:For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5:But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6:And honour not his father or his mother, he shall be free.
The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." For a collection of other versions see BibleHub Matthew 16:19
50:For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. The New International Version translates the passage as: 49:Pointing to his disciples, he said, "Here are my mother and my brothers. 50:For whoever does the will of my Father in heaven is my brother and sister and mother."
[we have] a mother who possesses the attributes of Godhood." [29]: 78 In 1894, Juvenile Instructor, an official publication of the LDS Church, published a hymn entitled "Our Mother in Heaven". [39] A 1925 First Presidency statement included the lines "All men and women are in the similitude of the universal Father and Mother. ...
The Gospel of Mark names her once (Mark 6:3) [56] and mentions Jesus' mother without naming her in Mark 3:31–32. [57] The Gospel of John refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12). [58]
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