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The meaning within the stories is not always explicit, and children are expected to make their own meaning of the stories. In the Lakota Tribe of North America, for example, young girls are often told the story of the White Buffalo Calf Woman , who is a spiritual figure that protects young girls from the whims of men.
[9] [10] [11] In the story, Westerford pens a popular science book, The Secret Forest, whose title alludes to real-world books such as The Hidden Life of Trees by German forester Peter Wohlleben and The Secret Life of Trees by British science writer Colin Tudge. [12] Adam Appich – an academic who joins the group of environmental activists ...
[5] Beryl Bainbridge, Richard Adams, Ronald Harwood, and John Bayley also spoke positively of the work, while philosopher Roger Scruton described it as a "brilliant summary of story-telling". [ 6 ] Others have dismissed the book on grounds that Booker is too rigid in fitting works of art to the plot types above.
"The Stone-cutter" is a supposed Japanese folk-tale published by Andrew Lang in The Crimson Fairy Book (1903), taken from David Brauns [] 's Japanische Märchen (1885). However, the story has been pointed out to closely resemble the "Japanese Stonecutter" parable in Dutch novelist Multatuli's Max Havelaar (1860), which is in turn a reworking of a story written by Wolter Robert baron van ...
The Hero's Journey was the story of the man or woman who, through great suffering, reached an experience of the eternal source and returned with gifts powerful enough to set their society free. As this story spread through space and evolved through time, it was broken down into various local forms ( masks ), depending on the social structures ...
Proactivity is about taking responsibility for one's reaction to one's own experiences, taking the initiative to respond positively and improve the situation. Covey postulates, in a discussion of the work of psychiatrist Viktor Frankl, that between stimulus and response lies a person's ability to choose how to react, and that nothing can hurt a person without the person's consent.
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The story of the pear tree, best known to English-speaking readers from The Canterbury Tales, also originates from Persia in the Bahar-Danush, in which the husband climbs a date tree instead of a pear tree. The story could have arrived in Europe through the One Thousand and One Nights, or perhaps the version in book VI of the Masnavi by Rumi.