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The king or queen of Jerusalem was the supreme ruler of the Kingdom of Jerusalem, a Crusader state founded in Jerusalem by the Latin Catholic leaders of the First Crusade, when the city was conquered in 1099.
The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
Henry II of Jerusalem retained the title of king of Jerusalem until his death in 1324, and the title continued to be claimed by his successors, the kings of Cyprus. The title of "king of Jerusalem" was also continuously used by the Angevin kings of Naples, whose founder, Charles of Anjou, had in 1277 bought a claim to the throne from Mary of ...
Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way. [220] [56] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26. [221] [222] [223 ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
Out of humility and deference to Jesus, he refused to be called king in a city where he thought only Jesus had the right to be called king; he would only call himself Jerusalem's protector. Throughout his short reign as protector, Godfrey struggled to increase the population of Jerusalem until his death in 1100.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Part of a series on Jerusalem History Timeline City of David 1000 BCE Second Temple Period 538 BCE–70 CE Aelia Capitolina 130–325 CE Byzantine 325–638 CE Early Muslim 638–1099 Crusader 1099 ...
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