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The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
The Jewish view of Jesus is influenced by the fact that Jesus lived while the Second Temple was standing, and not during an exile. Being conceived via the Holy Spirit (as espoused by orthodox Christian doctrine), it would be impossible for Jesus to be a patrilineal bloodline descendant of King David.
This is the second time in Matthew a Gentile has referred to Jesus as "King of the Jews." The previous time was the Magi from the East doing so at Matthew 2:2. [4] However, nowhere else in Matthew, or the other Gospels has Jesus been referred to as "King of the Jews" prior to the trial.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The acronym INRI (Jesus of Nazareth, King of the Jews) written in three languages, as in John 19:20, [122] Ellwangen Abbey, Germany. In the New Testament, Jesus is referred to as the King of the Jews on three occasions, coming at the beginning of his life and at the end. Both uses of the title lead to dramatic results in the New Testament accounts.
"Mary" tells the story of the Virgin Mary from childhood through the birth of Jesus. Some biblical experts think the film strays from the truth. ... "This idea of Jewish law as cruel and violent ...
He is tried by the Jewish leaders (the Sanhedrin) and before Pontius Pilate, and Pilate washes his hands to indicate that he does not assume responsibility. Jesus is crucified as king of the Jews, mocked by all. On his death there is an earthquake, the veil of the Temple is rent, and saints rise from their tombs.
Pilate, inside: 'Are you the king of the Jews?' Jesus: 'My kingdom is not of this world, otherwise my servants would have fought to prevent my arrest by the Jewish leaders.' Pilate: 'You are a king, then!' Jesus: 'You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of ...