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These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas, the Vinaya, and the Abhidhamma. [ 8 ] Sutras were the doctrinal teachings in aphoristic or narrative format.
The Vinaya Piṭaka (English: Basket of Discipline) is the first of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Sutta Piṭaka and the Abhidhamma Piṭaka.
The Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism.
Thus they say for example that the Digha reciters did regard 15 as canonical but counted it as part of 10 instead of a separate book. Similarly, the more recent subcommentary, compiled by the head of the Burmese sangha about two centuries ago, says that 16 and 17 were counted as part of 11 and/or 12.
Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
The other two main Buddhist canons in use in the present day are the Chinese Buddhist Canon and the Tibetan Kangyur. The standard modern edition of the Chinese Buddhist Canon is the Taishō Revised Tripiṭaka, with a hundred major divisions, totaling over 80,000 pages.
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For example, the practice of chanting the title of the Lotus Sutra (called the Daimoku) is the central practice in Nichiren Buddhism, a form of Mahayana which focuses on the veneration of this sutra. In the Huayan tradition meanwhile, a central practice is the recitation and copying of the Avatamsaka Sutra (which is often done in a group ...