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The Noble Eightfold Path, of which the five precepts are part. Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the ...
The eight precepts are also undertaken by people preparing for ordination as a monk, sometimes called anagarika in Pāli or pha khao in Thai. [28] Furthermore, many nuns in Buddhist countries, such as the mae chi in Thailand or the dasa sil mata in Sri Lanka, observe the eight or ten precepts all the time as part of their way of life. [29] [30]
The Vinaya texts (Pali and Sanskrit: विनय) are texts of the Buddhist canon that also contain the rules and precepts for fully ordained monks and nuns of Buddhist Sanghas (community of like-minded sramanas). The precepts were initially developed thirteen years after the Buddha's enlightenment. [1]
In Theravada Buddhism, the Pāṭimokkha is the basic code of monastic discipline, consisting of 227 rules for fully ordained monks and 311 for nuns (bhikkhuṇīs). It is contained in the Suttavibhaṅga , a division of the Vinaya Piṭaka .
The Chinese Chan monk, Yin Shun, wrote of the Bodhisattva Precepts, "To cultivate bodhi mind means to accept the bodhisattva precepts and practice the ten good deeds." [ 15 ] In practice, the acceptance of and ordination of the Bodhisattva Precepts varies greatly depending on the school of Mahayana Buddhism.
The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. The precepts or "five moral virtues" (pañca-silani) are not commands but a set of voluntary commitments or guidelines, [23] to help one live a life in which one is happy, without worries, and able to meditate well. The precepts are ...
Buddhist monasticism is one of the earliest surviving forms of organized monasticism and one of the fundamental institutions of Buddhism.Monks and nuns, called bhikkhu (Pali, Skt. bhikshu) and bhikkhuni (Skt. bhikshuni), are responsible for the preservation and dissemination of the Buddha's teaching and the guidance of Buddhist lay people.
In the sutta, [3] Dhammika, along with 500 other lay followers (Pali: pancahi upasake-satehi), approaches the Buddha and his monks (Pali: bhikkhavo) and Dhammika asks the Buddha how should a disciple (Pali: sāvako) be virtuous (Pali: sādhu) — both a disciple who has gone from home to homeless (Pali: agārā anagārameti) and a disciple from a household (Pali: agārino ... panupāsakāse).