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Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.
Đình Vĩnh Tế worships Thoại Ngọc Hầu. Nguyễn Văn Thoại was born on 26 November 1761 in Dien Ban district of the Quang Nam province under the Nguyen dynasty. His father, Nguyễn Văn Lượng, was a small official in charge of offering sacrifices at temples or shrines established by the stat
The Dao Mao movement in Northern Vietnam" (PDF), Explorations in Southeast Asian Studies, 6 (1): 27– 44; Goossaert, Vincent; Palmer, David A. (2011), The Religious Question in Modern China, University of Chicago Press, ISBN 9780226304168; Oliver, Victor L. (1976), Caodai Spiritism: A Study of Religion in Vietnamese Society, BRILL, ISBN ...
This article about a location in Ho Chi Minh City, Vietnam is a stub. You can help Wikipedia by expanding it.
This article about a location in Ho Chi Minh City, Vietnam is a stub. You can help Wikipedia by expanding it.
Truong Dinh High School 1973 ... No. 175, Doc Da Bac, Xuan Khanh, Son Tay ... 76 Doc La - Yen Thuong commune - Gia Lam district
Vietnamese paintings depicting Taoist gods, Northern Vietnam, 1945 Statue of god Trấn Vũ in Quán Thánh Temple Taoism in Vietnam (Vietnamese: Đạo giáo Việt Nam) is believed to have been introduced into the country during the first Chinese domination of Vietnam. [1]
After arriving in southern Vietnam, Đào Duy Từ attempted to meet Lord Nguyễn Phúc Nguyên but failed. After that, Từ became a worker for a landlord named Chúc Trịnh Long in Tùng Châu (present day Bồng Sơn, Bình Định Province) in order to get close to Trần Đức Hòa, a neighbor of Chúc Trịnh Long and a mandarin of Lord Nguyễn Phúc Nguyên.