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Quraysh (Arabic: قريش, "Chapter Quraysh") is the 106th chapter of the Qur'an consisting of 4 ayat or verses. The surah takes its name from the word "Quraysh" in the first verse. The surah takes its name from the word "Quraysh" in the first verse.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
The Quraysh nevertheless considered it weakness and a declaration of defeat to let him enter the city unconditionally. They are reported to have said: "Even if he has come not wanting to fight, by God, he shall never enter [the sanctuary] by force against our will, nor shall the bedouin ever [have cause to] say that about us". [ 12 ]
The story of Dhu al-Qarnayn is related in chapter 18 of the Qur'an, al-Kahf, revealed to Muhammad when his tribe, Al-Quraysh, sent two men to discover whether the Jews, with their superior knowledge of the scriptures, could advise them on whether Muhammad was truly a prophet of God. The rabbis told the Quraysh to ask Muhammad about three things ...
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs till the end of the Quran. According to Javed Ahmad Ghamidi. The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.
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A few commentators disagree with this account, claiming that the first revelation was the beginning of surat al-Muddaththir or surat al-Fatiha, but theirs is a minority position. Moreover, the term إِنْسَان insān , which is translated "man, human", appears 65 times in the Qur'an, meaning "humanity".