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  2. Mandate of Heaven - Wikipedia

    en.wikipedia.org/wiki/Mandate_of_Heaven

    e. The Mandate of Heaven (Chinese: 天命; pinyin: Tiānmìng; Wade–Giles: T'ien1-ming4; lit. 'Heaven's command') is a Chinese political ideology that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China. [1] According to this doctrine, Heaven (天, Tian) bestows its mandate [a] on a virtuous ruler.

  3. Dynastic cycle - Wikipedia

    en.wikipedia.org/wiki/Dynastic_cycle

    Dynastic cycle (traditional Chinese: 朝代循環; simplified Chinese: 朝代循环; pinyin: Cháodài Xúnhuán) is an important political theory in Chinese history. According to this theory, each dynasty of China rises to a political, cultural, and economic peak and then, because of moral corruption, declines, loses the Mandate of Heaven, and ...

  4. Divine right of kings - Wikipedia

    en.wikipedia.org/wiki/Divine_right_of_kings

    e. In European Christianity, the divine right of kings, divine right, or God's mandation, is a political and religious doctrine of political legitimacy of a monarchy. It is also known as the divine-right theory of kingship. The doctrine asserts that a monarch is not accountable to any earthly authority (such as a parliament or the Pope) because ...

  5. Right of revolution - Wikipedia

    en.wikipedia.org/wiki/Right_of_revolution

    The Mandate of Heaven would then transfer to those who would rule best. Chinese historians interpreted a successful revolt as evidence that the Mandate of Heaven had passed on. Throughout Chinese history, rebels who opposed the ruling dynasty made the claim that the Mandate of Heaven had passed, giving them the right to revolt.

  6. Religion of the Predynastic and Western Zhou - Wikipedia

    en.wikipedia.org/wiki/Religion_of_the_Pre...

    Therefore, Heaven bestowed its Mandate upon men of worthiness, and in the Western Zhou case, King Wen of Zhou. King Wen was the sole recipient of the Mandate of Heaven acknowledged by bronze inscriptions, and no subsequent kings could establish themselves as recipients of the Mandate. Instead, they were sanctioned by divine will of Heaven to ...

  7. Sinocentrism - Wikipedia

    en.wikipedia.org/wiki/Sinocentrism

    Sinocentrism was a core concept in various Chinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known as Son of Heaven. Those that lived outside of the Huaxia were regarded as "barbarians". In addition, states outside of China, such as Japan or Korea, were considered to be vassals of China.

  8. Opinion: Ryan Walters' Bible mandate and other topics drew ...

    www.aol.com/opinion-ryan-walters-bible-mandate...

    READER REACTION: Ryan Walters' mandate of Bibles in the classroom remains a major topic of opinion. In letters to the editor , our readers shared their thoughts.

  9. Confucius - Wikipedia

    en.wikipedia.org/wiki/Confucius

    In times of division, chaos, and endless wars between feudal states, he wanted to restore the Mandate of Heaven (天命) that could unify the "world" (天下, "all under Heaven") and bestow peace and prosperity on the people. Because his vision of personal and social perfections was framed as a revival of the ordered society of earlier times ...