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Johann Reuchlin (1455–1522) considered these 72 names, made pronounceable by the addition of suffixes such as 'El' or 'Yah', to be the names of angels, individuated products of God's will. [40] Reuchlin refers to and lists the 72 Angels of the Shem Hamephorash in his 1517 book De Arte Cabalistica. [41] [42] According to Bernd Roling,
God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan
The 72 Names of God: Technology for the Soul. Kabbalah Publishing. 2003. ISBN 1-57189-135-8. The Power of Kabbalah. Kabbalah Publishing. 2004. ISBN 1-57189-250-8. The Red String Book: The Power of Protection. Kabbalah Publishing. 2004. ISBN 1-57189-248-6. The Spiritual Rules of Engagement: How Kabbalah Can Help Your Soul Mate Find You. Kabbalah ...
Kabbalah's Panentheism expressed by Moses Cordovero and Hasidic thought, agrees that God's essence transcends all expression, but holds in contrast that existence is a manifestation of God's Being, descending immanently through spiritual and physical condensations of the divine light. By incorporating the pluralist many within God, God's ...
Further historical lists such as The 72 Names of the Lord show parallels in the history and interpretation of the name of God amongst Kabbalah, Christianity, and Hebrew scholarship in various parts of the Mediterranean world. [9] The attitude as to the transmission of the name in many cultures was surrounded by secrecy.
Berit Menuchah (Hebrew: ספר ברית מנוחה) (also Berit Menuḥah, Berith Menuḥa, or Brit Menucha) is a practical Kabbalah work written in the 14th century, by Rabbi Abraham ben Isaac of Granada. It consists of a system of theurgy which uses secret names of God and his emanations for spiritual and magical purposes. An English ...
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
In Hasidic explanation, through completing this esoteric Kabbalah-Wisdom process, thereby the more sublime ultimate Divine purpose-Will is achieved, revealing this World to be the Atzmus "dwelling place" of God. In Kabbalah, the Torah is the Divine blueprint of Creation: "God looked into the Torah and created the World". [12]