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Christ is displayed in a rigidly frontal position, with the signs of the Passion clearly visible (e.g., the dripping blood). At his feet, Mary Magdalene kneels with her arms outstretched in a gesture of desperation, even if her face appears calm. At the cross's base, a skull with a serpent serves as a memento mori.
Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57. In some traditions the second Mary is considered to be the same person as Salome. Matthew has these two women present for the crucifixion, the entombment, and the resurrection.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
In the King James Version of the Bible it is translated as: In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. The modern World English Bible translates the passage as: Now after the Sabbath, as it began to dawn on the first day of the
Matthew 28:5–6 are the fifth and sixth verses of the twenty-eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Both verses form part of the resurrection narrative. An angel has appeared at the empty tomb and now gives instructions to Mary Magdalene and "the other Mary".
Detail of Mary Magdalene weeping at the crucifixion of Jesus, as portrayed in The Descent from the Cross (c. 1435) by the Flemish artist Rogier van der Weyden [42] All four canonical gospels agree that several other women watched Jesus's crucifixion from a distance, with three explicitly naming Mary Magdalene as present. [43]
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment.
In the King James Version of the Bible the text reads: The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. The World English Bible translates the passage as: Now on the first day of the week, Mary Magdalene went early, while it was still dark,
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