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Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Though some (e.g. William Barclay, F. F. Bruce), do not believe that Eutychus died, Wayne Jackson observes the following facts: 1) the author Luke, a physician (Col. 4:14), plainly states that Eutychus was "taken up dead" (Greek: ἤρθη νεκρός, erthe nekros); 2) after Paul embraces Eutychus, he says, "Trouble not yourselves, for his ...
Acts 20:22-24, 26-28 1 Frg Austrian National Library: K 7546 Vienna: Austria ANL [38] CSNTM, INTF: Acts 20:28-30 1 Frg Austrian National Library: K 7426 Vienna: Austria ANL [39] INTF: Acts 20:30-31 1 Frg Austrian National Library: K 7731 Vienna: Austria ANL [40] INTF: Acts 20:32-35 1 Frg Austrian National Library: K 7377 Vienna: Austria ANL [41 ...
He is probably the same person as Sopater mentioned in Acts 20:4. In church tradition, he is known as Sosipater of Iconium, and is numbered among the Seventy Apostles ...
Acts 29 was founded in 1998 by Mark Driscoll [7] [8] and David Nicholas. [9] Beginning September 17, 2007, with the Raleigh Boot Camp, Acts 29 began using Great Commission Ministries as its mission agency for fundraising and leadership training. [10] [11] [12] Matt Chandler was appointed as the president of Acts 29 Network in 2012. [13]
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Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The narrator and his companions ("we") play an active part in the developments in this chapter. [1]