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The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
The source for the Amida is either as a parallel to the sacrifices in the Temple, or in honor of the Jewish forefathers. The prayer is divided into three sections: blessings of praise for God, requests for our needs (or exalting the holiness of the day for Shabbat and Yom Tov) and finally blessings of thanksgiving.
For example, the Mishnah mentions that the Shema need not be said in Hebrew. [17] A list of prayers that must be said in Hebrew is given in the Mishna, [18] and among these only the Priestly Blessing is in use today, as the others are prayers that are to be said only in a Temple in Jerusalem, by a priest, or by a reigning King.
A Mi Shebeirach [he 1] is a Jewish prayer used to request a blessing from God. Dating to the 10th or 11th century CE , Mi Shebeirach prayers are used for a wide variety of purposes. Originally in Hebrew but sometimes recited in the vernacular , different versions at different times have been among the prayers most popular with congregants.
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning ( Shacharit ), afternoon ( Mincha ), and evening ...
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
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Reuven Hammer noted Mishnah Tamid [184] recorded what was in effect the first siddur, as a part of which priests daily recited the Priestly Blessing of Numbers 6:24–26. [185] Many Jews recite the Priestly Blessing, Numbers 6:24–26, as the first section of the Torah to which they turn after reciting the Blessings of the Torah in the morning ...
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