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One or more bearers of the Melchizedek Priesthood lay their hands on the head of the newly baptized person, and the one who is "voice," calling the person by name, says words to this effect: "In the name of Jesus Christ, and by the authority of the holy Melchizedek Priesthood, I confirm you a member of The Church of Jesus Christ of Latter-day ...
Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
The German language also uses for Lutheran confirmation a different word (Konfirmation) from the word used for the sacramental rite of the Catholic Church (Firmung). Lutheran churches do not treat confirmation as a dominical sacrament of the Gospel, considering that only Baptism, Eucharist and Confession and Absolution can be regarded as such.
Matthew also often uses the word "fulfill", almost always referring to an Old Testament prophecy which Jesus is fulfilling. David Hill notes that the phrase could thus be interpreted as Jesus fulfilling divine rules of which only he is aware. [2] Cullman emphasizes the word all and argues that Jesus' baptism is to obtain righteousness for all ...
"Personal testimony is confirmed to us initially and is reaffirmed and enlarged thereafter through a harmonious combining of both the intellect and the spirit." [28] LDS Church President Spencer W. Kimball also emphasized the importance of personal revelation versus the analytical approach in understanding the message of Jesus Christ:
Paul was a contemporary of Jesus and throughout his letters, a fairly full outline of the life of Jesus on earth can be found. [15] [16] From just Paul, Josephus, and Tacitus alone, the existence of Jesus along with the general time and place of his activity can be confirmed. [17]
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