Search results
Results from the WOW.Com Content Network
The Verse of Loan (Arabic: آية ٱلدين, ’āyatu d-dayn) is verse 282 in chapter Al-Baqara . [1] This verse is the longest verse in the longest chapter in the Quran. The concept of borrowing was explained in this verse. [2] [3]
Verse covers two specific Islamic jurisprudence issues: (1) undertaking a loan and (2) the status of women's testimony. Amin Ahsan Islahi in his Tafsir of Surah al-Baqarah says when there is a loan transaction for a specific period of time, it must be formally written down. Both the lender and the debtor must trust the writer.
Original file (1,239 × 1,754 pixels, file size: 3.87 MB, MIME type: application/pdf, 42 pages) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
[2] In the second chapter of the Quran, Al-Baqarah, verse 2:282 provides a basis for the rule that two women are the equivalent of one man in providing a witness testimony in financial situations. [3] O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you.
A possible idiom, Surah Al-Qamar 54:1–2 also mentioned in Imru' al-Qais poems, [229] was understood as the physical disintegration and supported by hadiths [230] despite the Quran itself denies miracles, in the traditional sense. [231] [232] The Quran is widely regarded as the finest work in Arabic literature.
Tafseer-e-Kabeer (Urdu: تفسير کبير, tafsīr-e-kabīr, "The Extensive Commentary") is a 10 volume Urdu exegesis of the Quran written by Mirza Bashir-ud-Din Mahmud Ahmad, the second Caliph of the Ahmadiyya Muslim Community, over a period of 20 years.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.