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Though her name is unknown, Dunash's wife is held to be the author of a poem on the subject of Dunash's exile. This makes it the only known medieval Hebrew verse by a woman (and the only known medieval verse by a Jewish woman apart from those of Qasmuna and, if she was Jewish, Sarah of Yemen). [8] Giving both verse and prose translations, it reads:
"The Wife of His Youth" follows Mr. Ryder, a biracial man who was born and reared free before the Civil War. He heads the "Blue Veins Society", a social organization for colored people in a northern town; the membership consists of people with a high proportion of European ancestry, who look more white than black.
My crop of corn is but a field of tares, And all my good is but vain hope of gain; The day is past, and yet I saw no sun, And now I live, and now my life is done. My tale was heard and yet it was not told, My fruit is fallen, and yet my leaves are green, My youth is spent and yet I am not old, I saw the world and yet I was not seen; My thread ...
Psalm 129 is the 129th psalm of the Book of Psalms, beginning in English in the King James Version: "Many a time have they afflicted me from my youth".In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 128.
Gospel of Jesus' Wife, recto. The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife... '". The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
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"In my youth," said his father, "I took to the law, And argued each case with my wife; And the muscular strength, which it gave to my jaw, Has lasted the rest of my life." "You are old," said the youth, "one would hardly suppose That your eye was as steady as ever; Yet you balanced an eel on the end of your nose—
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