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The traditional male tattoo in Samoa is called the pe'a. The traditional female tattoo is called the malu. The word tattoo is believed to have originated from the Samoan word tatau, coming from Proto-Oceanic *sau₃ referring to a wingbone from a flying fox used as an instrument for the tattooing process. [67]
In some cases the tattoos were considered a receptor for divine strength or mana. They were manifestations of the Rapa Nui culture. Priests, warriors and chiefs had more tattoos than the rest of the population, as a symbol of their hierarchy. Both men and women were tattooed to represent their social class. [2] [3]
Endemic warfare appears to have been a regular feature of Celtic societies. While epic literature depicts this as more of a sport focused on raids and hunting rather than an organized territorial conquest, the historical record is more of different groups using warfare to exert political control and harass rivals, for economic advantage, and in some instances to conquer territory.
The Picts are often said to have tattooed themselves, but evidence for this is limited. Naturalistic depictions of Pictish nobles, hunters and warriors, male and female, without obvious tattoos, are found on monumental stones. These include inscriptions in Latin and ogham script, not all of which have been deciphered. The well-known Pictish ...
Other female figures from Celtic mythology include the weather witch Cailleach (Irish for 'nun,' 'witch,' 'the veiled' or 'old woman') of Scotland and Ireland, the Corrigan of Brittany who are beautiful seductresses, the Irish Banshee (woman of the Otherworld) who appears before important deaths, the Scottish warrior women Scáthach, Uathach ...
[48] [49] Al-Waqidi wrote that the Quraysh women fought harder than the men. Every time the men ran away, the women fought, fearing that if they lost, the Romans would enslave them. [50] Ghazala, one of Kharijite leaders against Umayyad rule. She made the notorious Umayyad-Iraqi general Hajjāj ibn-Yūsuf flee, and take refuge in his palace in ...
Indeed, cattle raiding was a social institution within Gaelic culture and newly crowned kings would carry out raids on traditional rivals upon coronation. The Gaelic term creach rígh , or "king's raid", was used to describe the event, implying it was a customary tradition.
Goll mac Morna - warrior of the Fianna and uneasy ally of Fionn mac Cumhaill; Liath Luachra - Fionn's foster mother and a great warrior; Liath Luachra - tall, hideous warrior of the Fianna who shares his name with Fionn's foster mother; Oisín - son of Fionn mac Cumhaill, warrior of the Fianna and a great poet; Oscar - warrior son of Oisín and ...
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