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The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture.
The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one ...
Gurbani (Punjabi: ਗੁਰਬਾਣੀ, pronunciation: [ɡɝbaːɳiː], lit. the Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani.
The Guru Granth Sahib is the final expanded version of the scripture compiled by Guru Gobind Singh. [106] [108] While the Guru Granth Sahib is an unquestioned scripture in Sikhism, another important religious text, the Dasam Granth, does not enjoy universal consensus, but is considered a secondary scripture by many Sikhs. [106]
It is part of the Gurbani shabad called Mool Mantra which is repeated daily by Sikhs. This word succeeds the word " Ek-onkar " which means "There is only one constant" or commonly "There is one God". The word sat means "true/everlasting" and nam means "name". [ 2 ]
Guru Gobind Singh(1666–1708) — son of Guru Tegh Bahadur and tenth of the ten Sikh Gurus. He named the holy scripture, as his successor; Guru Granth Sahib — the spiritual religious text of Sikhism, said to be the sole and final successor of the line of gurus. It is the eternal living Guru.
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The Sri Guru Granth Sahib Darpan is a 10-volume exegetical work, with over 6,000 pages of literature in total. [18] [10] The work is notable for its objective nature, achieved through Sahib Singh's (the teekakar) complete reliance on the grammar of the Guru Granth Sahib to derive meanings. [19] [20] As such, this exegesis does not include uthankas.