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The Lord's Prayer is a model for prayers of adoration, confession and petition in Christianity. [ 88 ] In the second century Apostolic Tradition , Hippolytus instructed Christians to pray at seven fixed prayer times : "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day ...
Perpetual adoration of God by psalm and prayer has been a tradition among Christians since ancient times, e.g., in Eastern Christianity since the year 400 when the Acoemetae monks kept up a divine service day and night; and in Western Christianity the monks at the monastery of Agaunum performed perpetual prayers since its formation in 522 by ...
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
A plenary indulgence was granted for the first Thursday in each month to all who would say it after confession and communion and pray for the needs of the Church. Partial indulgences were granted for saying the prayer at other times. [1] Cajetan's prayer echoes Psalm 120, and was popular as a plea for help and protection in times of trouble.
These prayers express humility and the communicants' sense of unworthiness for the gift they are about to receive. The post-Communion prayers are often read aloud by a reader or a member of the congregation after the liturgy and during the veneration of the cross , these prayers of thanksgiving expressing the communicants' joy at having ...
It is the responsibility of Pastors to encourage, also by their personal witness, the practice of Eucharistic adoration, and exposition of the Blessed Sacrament. [195] In the opening prayer of the Perpetual chapel in St. Peter Basilica Pope John Paul II prayed for a perpetual adoration chapel in every parish in the world. [196]
The Lord's Prayer precedes the fraction (the breaking of the bread), followed by the Prayer of Humble Access or the Agnus Dei and the distribution of the sacred elements (the bread and wine). Dismissal: There is a post-Communion prayer, which is a general prayer of thanksgiving. The service concludes with a Trinitarian blessing and the dismissal.
In the 1920s, British Wesleyan Methodist minister George B. Robson expanded the form of the Covenant Service by replacing most of the exhortation with prayers of adoration, thanksgiving and confession. [10] Robson's Covenant Service was revised and officially authorised for use in the Book of Offices (1936).
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