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The ceremony involves the poling across a lake of a small boat containing an effigy of Care (called "Dull Care"). Dark, hooded figures receive from the ferryman the effigy which is placed on an altar, and, at the end of the ceremony, set on fire. This "cremation" symbolizes that members are banishing the "dull cares" of conscience. [13]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Ceremony is usually performed by the father of the wife of the eldest, surviving male member. [10] The ceremony usually takes place on the fourth day from the day of funeral rites (Antima Samskara, also known as Uthala), or on the thirteenth day, Tehravin. The turban signifies honor of the family, and the ceremony signifies the transition of ...
[36] The Cremation of Care was separated from the other Grove Plays in 1913 and moved to the first night to become "an exorcising of the Demon to ensure the success of the ensuing two weeks." [37] The Grove Play was moved to the last weekend of the encampment. [29] The ceremony takes place in front of the Owl Shrine.
These ceremonies could be held at the family home, but sometimes were held at the funeral home or temple to replace the mourning that the funeral procession used to accomplish. These farewell ceremonies also served the purpose of offering condolence toward the grieving family in a social aspect. [4]
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The reading may be undertaken at home or in the Gurdwara and usually takes place on the day of the cremation. The conclusion of this ceremony called the Bhog Ceremony marks the end of the mourning period. Generally, all the relatives and friends of the family gather together for the Bhog ceremony on the completion of the reading of Guru Granth ...