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Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
After being given the priesthood by John the Baptist by the laying on of hands, the two men baptized each other in the nearby Susquehanna River. Following the baptisms, they ordained each other to the Aaronic priesthood. [2] Soon after, Smith said the Melchizedek priesthood was restored to him and Cowdery somewhere nearby. [3]
However, that title can be given to Jesus, "the apostle and high priest of our profession". [25] The psalm is used in the Epistle to the Hebrews to justify the award of the title "High Priest" to Jesus from Scripture. [26] Henry notes: "Melchizedek was 'a priest upon his throne' (Zech. 6:13), so is Christ, king of righteousness and king of peace.
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
A bishop must be a high priest (unless he has a right-by-lineage to the calling). A bishop's counselors are also high priests, and are ordained as such prior to being set apart in the bishopric. Any high priest may become a member of the First Presidency, but in recent practice most members of the First Presidency have been apostles. [5]
The gospels describe how, after his initial capture, Jesus was brought before Caiaphas – a high priest in the Jewish Sanhedrin. [4] Honthorst depicts the moment that Caiaphas asks Jesus if he truly claims to be God. The scene takes place at night. Jesus and Caiaphas are separated by a table upon which a candle provides the only light.
In the oldest full manuscript of the Talmud dating from 1342, known as the Munich Talmud, [1] the Righteous Priest is referred to as Melchizedek. [ 2 ] : 85 In his commentary on the Talmud, Rashi says the Shem/Melchizedek is called a craftsman because he helped his father build the ark and taught Abraham.
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