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In Repentance: A Cosmic Shift of Mind and Heart, Edward J.Anton observes that in most dictionaries and in the minds of most Christians the primary meaning of "repent" is to look back on past behavior with sorrow, self-reproach, or contrition, sometimes with an amendment of life. But neither Jesus nor John the Baptist says to look back in sorrow.
Jesus also called for repentance when he proclaimed the gospel for salvation. [8] It was a focal point in the preaching of the apostles Peter and Paul. [9] In the New Testament, metanoia (Biblical Greek: μετανοέω) can mean remorse but is generally translated as a turning away from sin (Matthew 3:2).
Repentance is a stage in Christian salvation where the believer turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. [ 4 ]
Repentance atones for all sins... and the essence of Yom Kippur atones for those who repent. [ 6 ] Judaism teaches that our personal relationship with God allows us to return to God at any time as Malachi 3:7 says, "Return to Me and I shall return to you," and Ezekiel 18:27 , "When the wicked man turns away from his wickedness that he has ...
The Galilean cities had witnessed Jesus' miracles firsthand, making their unbelief more culpable than that of notoriously wicked Gentile cities. Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior.
Catholic theologians argue that it was possible to recover grace after sinning under the Old Covenant, citing Ezech. 33:11 ("As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.") They reason that the coming of Christ and the institution of the sacrament of penance could ...
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The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinnom, because they do not or cannot repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper.