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Passion's Triumph over Reason: A History of the Moral Imagination from Spenser to Rochester, is a book by historian Christopher Tilmouth, first published by Oxford University Press in 2007. It is a study of English moral and philosophical attitudes to passion in the late sixteenth to seventeenth centuries.
Different definitions of "moral imagination" can be found in the literature. [ 79 ] The philosopher Mark Johnson described it as "[an ability to imaginatively discern various possibilities for acting in a given situation and to envision the potential help and harm that are likely to result from a given action."
Supporting literature includes: the work of social impact theory, which discusses persuasion in part through the number of persons engaging in influence; as well as studies made on the relative influence of communicator credibility in different kinds of persuasion; and examinations of the trustworthiness of the speaker.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
TET proposes three basic mindsets that shape ethical behavior: self-protectionism (a variety of types), engagement, and imagination (a variety of types that are fueled by protectionism or engagement). A mindset influences perception, affordances, and rhetorical preferences. Actions taken within a mindset become an ethic when they trump other ...
The Liberal Imagination: Essays on Literature and Society (1950) is a collection of sixteen essays by American literary critic Lionel Trilling, published by Viking in 1950. The book was edited by Pascal Covici, who had worked with Trilling when he edited and introduced Viking's Portable Matthew Arnold in 1949. [1]
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
He held that the sublime was of three kinds: the noble, the splendid, and the terrifying. In his later Critique of Judgment (1790), [ 14 ] Kant says that there are two forms of the sublime, the mathematical and the dynamical, although some commentators hold that there is a third form, the moral sublime, a hold-over from the earlier "noble ...