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Article XIII - Public Worship. We believe divine worship is the duty and privilege of man who, in the presence of God, bows in adoration, humility and dedication. We believe divine worship is essential to the life of the Church, and that the assembling of the people of God for such worship is necessary to Christian fellowship and spiritual growth.
The more recent Book of Worship for Church and Home reprinted the original Morning Prayer office used in The Sunday Service of the Methodists. [2] Many of the liturgical rites, such as that of the Lord's Supper , in "The Ritual" of The Discipline of The Allegheny Wesleyan Methodist Connection have preserved various prayers published in The ...
In Anglicanism, the "General Confession" is the act of contrition in Thomas Cranmer's 1548 order of Communion and later in the Book of Common Prayer. [2]In Methodism, the General Confession is the same act of contrition in The Sunday Service of the Methodists and Methodist liturgical texts descended from it.
The United Methodist Book of Worship (1992) is the official liturgy of the United Methodist Church. It contains services for sacraments and rites of the church such as Holy Communion, Baptism, Confirmation, Marriage, Healing (anointing) Services, and Ordination.
The Book of Worship for Church and Home (1965) was the second liturgical book of The Methodist Church, replacing the 1945 book of the same name. This book was replaced in 1992 with The United Methodist Book of Worship. The 1945 book, whose use was considered optional and completely voluntary, was ordered revised by the 1956 General Conference ...
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The Methodist Church in Great Britain teaches that "Spiritual Communion is a practice where we entrust ourselves to God in prayer, pledging ourselves to God once more as disciples and praying that God might give us spiritually the same grace we share when we physically receive Holy Communion."
In the 1920s, British Wesleyan Methodist minister George B. Robson expanded the form of the Covenant Service by replacing most of the exhortation with prayers of adoration, thanksgiving and confession. [10] Robson's Covenant Service was revised and officially authorised for use in the Book of Offices (1936).
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