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Goddess of sight and the shining light of the clear blue sky. She is the consort of Hyperion, and mother of Helios, Selene, and Eos. Θέμις (Thémis) Themis: Goddess of divine law and order. Other Titans Ἄνυτος (Ánytos) Anytos: God who reared the young goddess Despoina, the daughter of Demeter. Ἀστερία (Astería) Asteria
Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
Kakia (Ancient Greek: Κακία, lit. ' malice, wickedness ') [1] is the Greek goddess of vice and moral badness (presumably, sin or crime).She was depicted as a vain, plump, and heavily made-up woman dressed in revealing clothes, and was presented as the opposite of Arete, goddess of excellence and virtue.
The alchemical symbol for the sun and various sun gods. Also the alchemical symbol for gold which is the metal represented by the Sun which is the astral counterpart. Cross of Saint Peter (Petrine Cross) Peter requested to be crucified upside down, as he felt unworthy to die in the same manner as Christ. Used as a symbol of Saint Peter. A very ...
Evil goddesses (1 C, 4 P) Evil gods (6 C, 33 P) D. Daevas (16 P) ... Pages in category "Evil deities" The following 7 pages are in this category, out of 7 total.
Printable version; In other projects Wikidata item; Appearance. move to sidebar hide. Help. Symbols of Greek gods. Subcategories. This category has the following 2 ...
'divine', also rendered Thea or Thia), also called Euryphaessa (Ancient Greek: Εὐρυφάεσσα, "wide-shining"), is one of the twelve Titans, the children of the earth goddess Gaia and the sky god Uranus in Greek mythology. She is the Greek goddess of sight and vision, and by extension the goddess who endowed gold, silver, and gems with ...
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.