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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [ a ] often referred to as the Gita ( IAST : gītā ), is a Hindu scripture , dated to the second or first century BCE, [ 7 ] which forms part of the epic ...
The Bhagavad Gita, known as Sādhana Prasthāna (practical text), and the Smṛti Prasthāna (the starting point or axiom of remembered tradition) The Brahma Sutras , known as Sūtra Prasthāna (formulative texts) or Nyāya Prasthāna or Yukti Prasthāna (logical text or axiom of logic)
Bhagavad Gītā (भगवद् गीता): The national gospel contained in Mahābhārata, Part of the epic poem Mahabharata, located in the Bhishma-Parva chapters 23–40. A core sacred text of Hinduism and philosophy. [15] Bhagavata Purana: one of the "Maha" Puranic texts of Hindu literature, and is Sanskrit for "The Book of God".
The Mahabharata also teaches about dharma (duty), the stories of many key figures in Hinduism, and includes the Bhagavad Gita. [15] The Bhagavad Gita is made up of 700 shlokas and is the discussion between Krishna and Arjuna on the battlefield before the start of the war. Krishna in the Bhagavad Gita teaches Arjuna about atma (soul), God ...
The Bhagavad Gita contains 700 verses and is located in the 18th chapter of the Mahabharata (Mahābhārata). [ 6 ] : 257 [ 10 ] : 279 Each chapter in the Bhagavad Gita traditionally ends with a verse which states that the Gita is a sacred text on yoga, centralized around the theme of Brahmavidya, and is therefore considered an Upanishad [ 16 ...
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
Gita Tatparya amplifies the claims of the previous work as well as deals with the rival schools of thought, mainly that of Adi Sankara and Bhaskara. Madhva argues in favour of the reality of experiences (as opposed to the illusoriness of the world in Advaita) by basing the validity of a particular experience on the pramanas or "channels of ...
It is a virtue that empowers one to act and live without anxiety, anger, prejudice, inner conflict, or confusion. It is also discussed in Bhagwad Gita in verse 17.16. [9] The Mahābhārata, in book 12, chapter 60, lists adambha (non-hypocrisy) as a virtue along with akrodha (non-anger), kshama (forgiveness), and others. [5]