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The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God! The Lord is One!", and "Hear, O Israel!
According to the gospels, Jesus said the greatest commandment was to “love the Lord your God with all your heart, with all your soul and with all your mind.” [38] The scripture in Deuteronomy to which he referred is known in modern times as the Shema, a declaration emphasizing the oneness of God and the sole worship of God by Israel. [39]
Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. ' " —
One of its most significant verses is Deuteronomy 6:4, the Shema Yisrael, which has been described as the definitive statement of Jewish identity for theistic Jews: "Hear, O Israel: the L ORD our God, the L ORD is one." [3] Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 as the Great Commandment.
Rabbi Eleazar ben Azariah read Deuteronomy 6:4, "Hear, O Israel: the Lord our God, the Lord is One," to indicate that Israel has made God the sole object of Israel's love in the world. God, in turn, makes Israel the special object of God's love in the world, as 2 Samuel 7:23 and 1 Chronicles 17:21 say, "And who is like Your people, like Israel ...
Psalm 130 is the 130th psalm of the Book of Psalms, one of the penitential psalms and one of 15 psalms that begin with the words "A song of ascents" (Shir Hama'alot). The first verse is a call to God in deep sorrow, from "out of the depths" or "out of the deep", as it is translated in the King James Version of the Bible and the Coverdale translation (used in the Book of Common Prayer ...
This is referred to primarily in the Torah: "Hear O Israel: the LORD is our God, the LORD is One" (Deuteronomy 6:4). [ 27 ] God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent , omnipresent , omniscient , and completely infinite in all of his attributes, who has no partner ...
Psalm 80 is the 80th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79.