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Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also. Priestly turban , according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it ...
Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement, the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies. This tunic could only be used once, with a new set made for each year.
The final book of The Satanic Bible emphasizes the importance of spoken word and emotion to effective magic. [54] An "Invocation to Satan" as well as three invocations for the three types of ritual are given. [11] The "Invocation to Satan" commands the dark forces to grant power to the summoner, and lists the Infernal names for use in the ...
High Priest of Israel wearing the sacred vestments. The ephod is depicted here in yellow. An ephod (Hebrew: אֵפוֹד, romanized: ʾēp̄ōḏ; / ˈ ɛ f ɒ d / or / ˈ iː f ɒ d /) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular ...
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The fold is worn across the forehead, with the keffiyeh loosely draped around the back and shoulders, often held in place by a cord circlet. Men and women of the upper classes wore a kind of turban, cloth wound about the head. The shape varied greatly. [3] The High Priest would've worn a particular kind of priestly turban.