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The Akali movement / ə ˈ k ɑː l i /, also called the Gurdwara Reform Movement, was a campaign to bring reform in the gurdwaras (the Sikh places of worship) in India during the early 1920s. The movement led to the introduction of the Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of ...
The Babbar Akali movement was a 1921 splinter group of "militant" Sikhs who broke away from the mainstream Akali movement over the latter's insistence on non-violence over the matter of the restoration of Khalsa Raj (Sikh rule) in Punjab as under the prior Sikh Empire [9] as well as gurdwara reforms in restoring pre-colonial gurdwara environments.
Akali may refer to: In the context of Sikhism, "Akali" ("pertaining to Akal or the Supreme Power", "divine") may refer to: any member of the Khalsa, i.e. the collective body of baptized Sikhs; a member of the Akali movement (1919-1925) a politician of the Akali Dal political parties; a term for the Nihang, a Sikh order
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Akali Dal was formed on 14 December 1920 as a task force of the Shiromani Gurudwara Prabandhak Committee, the Sikh religious body. The Akali Dal considers itself the principal representative of Sikhs. Sardar Sarmukh Singh Chubbal was the first president of a unified proper Akali Dal, but it became popular under Master Tara Singh. [25]
This went on until he met an elderly woman, Chu Bá Linh (Chu sư-thái), who took the entire movement into her house. [2]: 138–142 Funds arrived and he planned to move to Thailand. He arrived in Thailand in November 1910, and all his students and followers who could follow him took up farming there. [2]: 142–146
The Shiromani Akali Dal (1920) [3] is a political party in India led by former Speaker of Punjab Vidhan Sabha, Ravi Inder Singh. [ 4 ] [ 5 ] It was formed under the twin leadership of Master Tara Singh and Sardar Kharak Singh.
Many people mistake that hầu bóng is a form of mediumship ritual — known in Vietnam as lên đồng — much as practiced in other parts of Asia, such as South China, among the Mon people of Myanmar, and some communities in India; however, that is not correct. Although some of the priests and priestesses of Đạo Mẫu are believed to ...