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Yet this halting between two opinions had the result that, when he had abandoned the purpose of making the turning movement, it had become too late for him to make a direct attack." McClellan asked for the opinion of his chief engineer John G. Barnard, who recommended against an assault. This caused him to decide on a siege of the city, which ...
The third son of George Fordyce (1663–1733) [1] of Broadford, merchant and Provost of Aberdeen (who had twenty children), James Fordyce was born at Aberdeen in the last quarter of 1720. David Fordyce was his elder brother, Alexander Fordyce and Sir William Fordyce were his younger brothers, and George Fordyce , M.D., was his nephew.
Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford, 1733) Sermon 102: Of Former Times - Ecclesiastes 7:10; Sermon 103: What is Man? - Psalm 8:3-4; Sermon 104: On Attending Church Service - 1 Samuel 2:17; Sermon 105: On Conscience - 2 ...
My instinct is to think of preaching an Easter sermon as a holy act — and changing a tire as decidedly unholy. In this case, the latter would have sabotaged the former.
In the Sermon on the Mount, Jesus expressed the essence of Christian humanism. Here are the salient passages from the Book of Matthew, King James Version: Blessed are the poor in spirit: for ...
According to the Federal Reserve's preferred inflation gauge, consumer prices rose 2.3% in October from a year earlier, the Commerce Department said Wednesday. That is up from just 2.1% in ...
Communalism: Communalism, according to the sermon, reflects the Puritan ideals of “love, unity, and charity.” He mentions that people have different things to offer each other, and this induces a need for each other, helping the community. Unity: Different types of people were on the ship during the sermon but had the same goal of serving God.
The sermon was first printed in Sermons of Mr Yorick Vol. III (1766) with edits and changes to various parts of the text, but was mis-attributed as having been delivered in 1763. [4] This sermon was not notable for its content per se, but for its being given on the opening of the English embassy in Paris at the end of the Seven Years' War .
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