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A person who is perfect insofar as also being free from venial sin and all affections which separate a person from God is in a state of active service and love of God. This is the perfect fulfillment of the law —loving God and loving other people.
Saint Teresa of Avila considered perfect love to be an imitation of the love of Christ. [11] For her, the path to perfect love included a constant awareness of the love received from God, and the acknowledgement that nothing in the human soul has a claim to the outpouring of God's unconditional love. [11]
Either (1) in reference to a future state, “if ye have this true love or charity ye shall be perfect hereafter;” or (2) the future has an imperative force, and perfect is limited by the preceding words = perfect in respect of love, i. e. “love your enemies as well as your neighbours,” because your Father being perfect in respect of love ...
Thus He entered the world's history as a perfect man, taking that history up into Himself and summarizing it. [14] He Himself revealed to us that "God is love" (1 John 4:8) and at the same time taught us that the new command of love was the basic law of human perfection and hence of the world’s transformation. [15]
Because God's knowledge of the future is perfect, He cannot make a different choice and therefore has no free will. Alternatively, a God with free will can make different choices based on knowledge of the future, and therefore God's knowledge of the future is imperfect or limited.
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
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